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THE JUDGMENT

The Scriptures assure us that God will judge the world in righteousness at the last day, by that Man whom he hath appointed. Paul testifies that that judgment shall be according to his gospel.

By the term judgment, in a scriptural sense, and when used in reference to God’s judgment, we are not to understand a court of investigation, for the purpose of ascertaining the guilt or innocence of those who are to be judged. A trial, according to law, examination of witnesses, and an investigation of circumstances, is indispensable before a finite court, in order to convict the guilty or justify the innocent. But God, the Judge of all, is infinite. All things are naked and open to his omnipotent eye, so that he needs not to be informed of the state and condition, prospect or destiny of any of his creatures. The ungodly are condemned already, and the wrath of God abideth on them. Judgment has already come upon them to condemnation, and under that condemnation they are even now held, under chains of darkness, reserved unto the day of judgment, (not to be tried,) but to be punished for the guilt of which they are already convicted. This guilt has been found upon all the posterity of Adam; all have sinned and come short of the glory of God; and, as evidence of this, death has passed upon all men. Even the subjects of grace and salvation were by nature children of wrath, even as others. There is nothing in their nature or practice, as the children of the earthly Adam, to distinguish them from the rest of the fallen family of mankind. The judgment of the last day, as we have said, shall be according to Paul’s gospel; and as we read the gospel preached by Paul, we understand that God, from the beginning, has chosen his people unto salvation through sanctification of the spirit and belief of the truth. This choice, Paul says, was anterior to the foundation of the world. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ, according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.” - Eph. i. 3, 4. The salvation to which God has chosen his people is from sin and wrath, and the accomplishment of it is by their full, free, perfect and eternal redemption, which is in Christ Jesus, in whom they are chosen. Having predestinated us unto the adoption of children by Jesus Christ unto himself, according to the good pleasure of his will, to the praise of the glory of his grace wherein he hath made us accepted in the Beloved, in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace. (Eph. i. 5-7). By virtue of this election, wherein God hath chosen his people to salvation, a ransom was provided, and they are redeemed from sin and wrath, and made acceptable unto God in the Beloved, in whom they have redemption, and they are freely justified through the redemption that is in Christ Jesus. “There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit.” - Rom. viii. 1. This is as the waters of Noah unto the Lord: for as he has sworn that the waters of Noah shall no more go over the earth, so has he sworn that he will no more be wroth with his people, nor rebuke them; for the mountains shall depart and the hills be removed, but his kindness shall not depart from them, neither shall the covenant of his peace be removed, saith the Lord that has mercy on them. (Isaiah liv. 9, 10.)

The sins of God’s people were open, going beforehand to judgment. They were carefully reckoned up, and in all their magnitude of number and turpitude, they were all laid upon him who was made sin for them, that they might be made the righteousness of God in him. In laying upon him the iniquities of us all, (that is of all whose sins he bore in his own body on the cross,) their sins necessarily went beforehand to judgment. Also, in an experimental sense, when the sinner is quickened and made sensible of his lost and helpless condition, his sins are set in order before him, and he sees, feels and acknowledges his guilt, and the dreadful sentence of the law of God in his condemnation; not until the precious Savior is revealed to him, and an evidence that he has canceled the law’s demands on his behalf, can he see how God’s justice can be sustained in his damnation. But in the revelation of Christ, he is enabled to say, “Surely he hath borne our griefs and carried our sorrows; he was wounded for our transgressions, bruised for our iniquities, the chastisement of our peace was upon him, and with his stripes we are healed.” The saints of God are already judged, condemned and executed in their Head and legal representative. They are crucified with Christ. (Gal. ii. 2.) Baptized unto Jesus Christ, baptized into his death, buried with him by baptism into death, that like as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (Rom. vi. 3,4.) They are redeemed, justified and cleansed by the washing of regeneration, and shall never again come into condemnation for they are passed from death unto life. Their sins can never be brought in judgment against them again, neither in time nor in eternity, for God has promised to remember them no more. As a thick cloud he has blotted them out. They have therefore nothing to fear in regard to a judgment to come. This matter is forever settled from the following considerations:

First. Their judgment has already past, as we have shown by the foregoing arguments and testimony.

Second. Sin is a transgression of the law, and where there is no law there is no transgression; and the saints are no more under the law but under grace. The sting of death is sin, and the strength of sin is the law; but thanks be unto God who giveth us the victory through our Lord Jesus Christ.

Third. The church is the mystical body of him who is the Judge, by whom the world is to be judged in righteousness at the last day; and in that body, the church, Christ will preside in the final judgment, and all his members will perfectly acquiesce.

Fourth. Their sins are covered by the expiatory sacrifice of the Lord Jesus Christ, and God has made a solemn and everlasting covenant with them, that he will remember their sins and iniquities no more.

Fifth. Because as soon as Christ the Judge shall appear, they shall see him as he is, and shall be like him. He is himself their Wisdom, Righteousness, Sanctification and Redemption. No examination will be required to demonstrate the perfection of their righteousness, for Christ as their righteousness cannot be impeached. Their maker is their Husband, the Lord of Hosts is his name, and their Redeemer is the Holy One of Israel, the God of the whole earth shall he be called. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

The judgment of the last day, therefore, so far as the saints are concerned, is but the execution of what we are assured in Paul’s gospel shall be accomplished. The Lord himself shall descend from heaven with a shout, and the voice of the archangel and the trumpet of God, and the dead shall be raised incorruptible, and the saints shall be caught up, shall meet their Savior in the air, and so shall they be forever with the Lord. The foundation of God standeth sure, having this seal, for the Lord knoweth them that are his. Here, then, let your faith rest upon the promise which God, that cannot lie, made before the world began. The judgment of the ungodly, so far as we understand testimony, will not rest upon disclosures then and there made, but it will embrace the execution of the decision already made; for, as we have proved, they are already tried, found guilty, and they are condemned already, and the wrath of God abideth on them.

We might greatly extend our remarks upon this subject, and shall, probably, at some future time, if spared, show how many portions of Scripture, which relate to the present organization and government of the church of God, have been misapplied, and used as though they had been spoken in reference to the final judgment of the last day. The Lord shall judge his people. He does now judge them. His judgment-seat is in Zion, and all his disciples are amenable to that judgment-seat for every idle word, and for every vain and foolish thought. But they are judged under the law of the kingdom of Christ, and not by that law which is the administration of death. If they forsake the law of Christ, under which they are brought, and keep not his commandments, he will visit their sins with a rod, and their transgressions with stripes; but his loving-kindness he will not take utterly away, nor suffer his faithfulness to fail. The saints are dead to the law, by the body of Christ, and are quickened together with Christ, raised up together, and made to set together in heavenly places; and they are married unto him that is risen from the dead, that they may bring forth fruit unto God.

One great, though somewhat common mistake, which has tended to involve the subject, much to the depression of the children of God, has been in supposing that Christ will not occupy his judgment-seat until he shall come in the last day to raise the dead and judge the world. But divine revelation assures us that “The Lord is our Judge; the Lord is our Lawgiver; the Lord is our King; he will save us.” - Isaiah xxxiii. 22. As Judge, his decisions are as final now as they shall be when he shall present his spotless bride before the throne of his Father, and turn the wicked into hell, with all the nations that forget God.

Carnal professors, and graceless legalists, may require the terrors and thunder of Mt. Sinai, and the fearful apprehension of a judgment to come, to whip them into an unwilling subjection to what they call holiness, piety and religion; their highest motives being selfish, the hope of heaven and the fear of hell; but those whom the Son has made free, have received not the spirit of bondage again to fear, but the spirit of adoption, whereby we cry, Abba, Father. The mind and Spirit of Christ is in them, holiness is their element; they love God, love holiness, and hate sin.

“Immortal principles forbid
The sonsof God to sin.”

They are born of God, and his seed abides within them, and they cannot sin, because they are born of God; and the sin which is in their flesh, they loathe and hate; for it is at war with the Spirit of life which is within them, and it makes them groan, being burdened, and long and sigh for the day when mortality shall be swallowed up of life, and they delivered from the body of this death.

Middletown, N.Y.
June 15, 1856.

Elder Gilbert Beebe
Editorials Volume 3
Pages 339 - 344